1.2 On Saying “Please”
List the words of courtesy that we use in our daily life. Discuss them with
your partner and explain the purpose of using each.
It's my part of Duty |
WORDS OF COURTESY |
Thank you |
|
pardon me |
Excuse me |
||
Take care |
I am sorry |
||
welcome |
Thanks A lot |
Listed below are a few character traits of people. Some are positive traits,
while others are not. Tick P the ones you feel are desirable.
Characteristic traits Characteristic traits Characteristic traits
|
Characteristic traits |
|
Characteristic traits |
|
Characteristic traits |
|
|
|
|
|
|
|
Conniving |
|
Aggressive |
|
Boastful |
|
Insensitive |
|
Scheming |
ü |
Humble |
|
ü
|
Wise |
|
Servile |
|
ü |
Humorous |
|
Egoistic |
|
Territorial |
ü |
Naive |
|
Manipulative |
ü |
Patronising |
ü |
Benevolent |
|
Rude |
ü |
Generous |
Etiquette and manners are very important for a person to live in the society.
Read the following and put them in proper columns.
1. To receive phone calls while you are in a lecture or class.
2. To knock before you enter your Principal’s office.
3. To thank the person who offers you tea or coffee.
4. To be polite and courteous to others.
5. To leave the classroom without the teacher’s permission.
6. To occupy the seats reserved for ladies or physically challenged or elderly
people on a bus or a train.
.
Appropriate |
1. To knock before you enter your
Principal’s office. |
2 To thank the person who offers you tea
or coffee. |
3. To be polite and courteous to others. |
|
Inappropriate |
1. To receive phone calls while you are
in a lecture or class. |
2. To leave the classroom without the
teacher’s permission. |
3.To occupy the seats reserved for ladies
or physically challenged or elderly |
people on a bus or a train. |
|
1.2 On Saying “Please”
PAGE NO 14
The young lift-man in a City office who threw a passenger out of his lift the other morning and was fined for the offence was undoubtedly in the wrong. It was a question of “Please.” The complainant entering the lift, said, “Top.” The lift-man demanded “Top-please,” and this concession being refused he not only declined to comply with the instruction, but hurled the passenger out of the lift. This, of course was carrying a comment on manner too far. Discourtesy ( उद्धटपणा) is not a legal offence, and it does not excuse assault and battery (मारामारी) . If a burglar breaks into my house and I knock him down, the law will acquit me, and if I am physically assaulted, it will permit me to retaliate ( सूड) with reasonable violence. It does this because the burglar and my assailant ( attacker हलेखोर ) have broken quite definite commands of the law. But no legal system could attempt to legislate against bad manners, or could sanction the use of violence against something which it does not itself recognize as a legally punishable offence. And our sympathy with the lift- man, we must admit that the law is reasonable. It would never do if we were at liberty to box people’s ears because we did not like their behaviour, or the tone of their voices, or the scowl (राग) on their faces. Our fists would never be idle, and the gutters of the city would run with blood all day. I may be as uncivil as I may please and the law will protect me against violent retaliation.(सूड) I may be haughty : or boorish (rude ) and there is no penalty to pay except the penalty of being written down an ill-mannered fellow. The law does not compel(मान्य) me to say “Please” or to attune my voice to other people’s sensibilities any more than it says that I shall not wax my moustache (मिशा) or dye my hair or wear ringlets down my back. It does not recognize the laceration ( cut छेद) of our feelings as a case for compensation. There is no allowance for moral and intellectual damages in these matters.
This does not mean that the damages are negligible (दुर्लक्षणया जोगा ). It is probable that the lift-man was much more acutely hurt by what he regarded as a slur (कलंक) upon his social standing than he would have been if he had a kick on the shins, for which he could have got a legal redress(.चूक) The pain of a kick on the shins soon passes away but the pain of a wound to our self-respect or our vanity(pride गर्व) may poison a whole day. I can imagine that lift-man, denied the relief of throwing the author of his wound out of the lift, brooding over (विचार करणे) the insult by the hour, and visiting his wife in the evening as the only way of restoring his equilibrium( balance समतोल). For there are few things more catching than bad temper and bad manners. When Sir Anthony Absolute bullied (threatened धमकावणे )Captain Absolute, the latter went out and bullied his man, Fag, whereupon Fag went out downstairs and kicked the page- boy. Probably the man who said “Top” to the lift-man was really only getting back on his employer who had not said “Good morning” to him because he himself had been henpecked (कटकट)at breakfast by his wife, to whom the cook had been insolent (very rude उद्धट) because the housemaid had “answered her back”. We infect the world with our ill-humours. Bad manners probably do more to poison the stream of the general life than all the crimes in the calendar. For one wife who gets a black eye(insult ) from an otherwise good- natured husband there are a hundred who live a life of martyrdom under the shadow of a morose (unhappy)temper. But all the same the law cannot become the guardian of our private manners. No Decalogue (ईश्वर आज्ञा ) could cover the vast area of offences and no court could administer a law which governed our social civilities, our speech, the tilt of oureyebrows and all our moods and manners.
But though we are bound to endorse (support मान्यता ) the verdict(निकाल ) against the lift-man, most people will have a certain sympathy with him. While it is true that there is no law that compels us to say “Please”, there is a social practice much older and much more sacred than any law which enjoins us to be civil. And the first requirement of civility is that we should acknowledge a service. “Please” and “Thank you” are the small change with which we pay our ways as social beings. They are the little courtesies by which we keep the machine of life oiled and running sweetly. They put our intercourse upon the basis of a friendly co-operation, an easy give-and-take, instead of on the basis of superiors dictating to inferiors. It is a very vulgar mind that would wish to command where he can have the service for asking, and have it with willingness and good-feeling instead of resentment.
I should like to “feature” in this connection my friend, the polite conductor. By this discriminating (सापतन भाव) title I do not intend to suggest a rebuke to conductors generally. On the contrary, I am disposed to think that there are few classes of men who come through the ordeal (difficult अवघड ) of a very trying calling better than bus conductors do. Here and there you will meet an unpleasant specimen who regards the passengers as his natural enemies - as creatures whose chief purpose on the bus is to cheat him, and who can only be kept reasonably honest by a loud voice and an aggressive manner. But this type is rare - rarer than it used to be. I fancy the public owes much to the Underground Railway Company, which also runs the buses, for insisting on a certain standard of civility in its servants and taking care that standard is observed. In doing this it not only makes things pleasant for the travelling public, but performs an important social service.
It is not, therefore, with any feeling of unfriendliness
to conductors as a class that I pay a tribute to a particular
member of that class. I first became conscious जाणीव of his
existence one day when I jumped on to a bus and found
that I had left home without any money in my pocket.
Everyone has had the experience and knows the feeling,
the mixed feeling, which the discovery arouses. You are
annoyed because you look like a fool at the best and like
a knave (dishhonest हलकट) at the worst. You would not be at all surprised if
the conductor eyed you coldly as much as to say, “Yes,
I know that stale old trick. Now then, off you get.’’ And
: even if the conductor is a good fellow and lets you down
easily, you are faced with the necessity of going back, and
the inconvenience, perhaps, of missing your train or your
engagement.
Having searched my pockets in vain for stray
coppers(लो वॅल्यू कोईन्स), and having found I was utterly penniless, I told
the conductor with as honest a face as I could assume
that I couldn’t pay the fare, and must go back for money.
“Oh you needn’t get off: that’s all right,” said he. “All
right,” said I, “but I haven’t a copper on me.” “Oh, I’ll
book you through,” he replied. “Where d’ye want to go?”
and he handled his bundle of tickets with the air of a man
who was prepared to give me a ticket for anywhere from
the Bank to Hong Kong. I said it was very kind of him,
and told him where I wanted to go, and as he gave me
the ticket I said, “But where shall I send the fare?” “Oh,
you’ll see me some day all right,” he said cheerfully, he
turned to go. And then, luckily, my fingers, still wandering
in the corner of my pockets lighted on a shilling and the
account was squared (settled ). But that fact did not lessen the
glow of pleasure which so good-natured an action had
given me.
A few days after, my most sensitive toe was trampled
on rather heavily as I sat reading on the top of a bus. I
looked up with some anger and more agony, and saw my
friend of the cheerful countenance. (apperance ऑफ face ) “Sorry, sir,” he said.
“I know these are heavy boots. Got’ em because my own
feet get trod on so much, and now I’m treading on other
people’s. Hope I didn’t hurt you, sir.” He had hurt me but
he was so nice about it that I assured him he hadn’t. After
this I began to observe him whenever I boarded his bus,
and found a curious pleasure in the constant good-nature
of his bearing. He seemed to have an inexhaustible (अमर्याद)
fund of patience and a gift for making his passengers
comfortable. I noticed that if it was raining he would
run up the stairs to give someone the tip that there was
“room inside”. With old people he was as considerate as
a son,and with children as solicitous काळजी करणारा ) as a father. He had
evidently a peculiarly विशेषता warm place in his heart for young
people, and always indulged in some merry jest with them.
If he had a blind man on board it was not enough to set
him down safely on the pavement. He would call to Bill
in front to wait while he took him across the road or round
the corner, or otherwise safely on his way. In short, I found
that he irradiated फैलाव such an atmosphere of good-temper
and kindliness that a journey with him was a lesson in
natural courtesy and good manners.
What struck me particularly was the ease with which
he got through his work. If bad manners are infectious,
so also are good manners. If we encounter incivility most
of us are apt to become uncivil, but it is an unusually
uncouth (impolite असभ्य) person who can be disagreeable with sunny
people. It is with manners as with the weather. ‘‘Nothing
clears up my spirits like a fine day,” said Keats, and a
cheerful person descends on even the gloomiest of us with
something of the benediction (आशीर्वाद)of a fine day. And so it was
always fine weather on the polite conductor’s bus, and his
own civility, his conciliatory (try to win feelings) address and good-humoured
bearing, infected his passengers. In lightening their spirits
he lightened his own task. His gaiety was not a wasteful
luxury, but a sound investment.
I have missed him from my bus route of late; but I
hope that only means that he has carried his sunshine
on to another road. It cannot be too widely diffused in a
rather drab world. And I make no apologies for writing a
panegyric (स्तुतिपर लेखन ) on an unknown bus conductor. If Wordsworth
could gather lessons of wisdom from the poor leech-
gatherer ‘on the lonely moor’, I see no reason why lesser
people should not take lessons in conduct from one who
shows how a very modest calling may be dignified by
good-temper and kindly feeling.
It is a matter of general agreement that the war has
had a chilling effect upon those little everyday civilities of
behaviour that sweeten the general air. We must get those
civilities back if we are to make life kindly and tolerable
for each other. We cannot get them back by invoking the
law. The policeman is a necessary symbol and the law
is a necessary institution for a society that is still some-
what lower than the angels. But the law can only protect
us against material attack. Nor will the lift-man’s way of
meeting moral affront by physical violence help us to
restore the civilities. I suggest to him, that he would have
had a more subtle and effective revenge if he had treated
the gentleman who would not say “Please” with elaborate
politeness. He would have had the victory, not only over
the boor,(रानटी) but over himself, and that is the victory that
counts. The polite man may lose the material advantage,
but he always has the spiritual victory. I commend to the
lift-man a story of Chesterfield. In his time the London
streets were without the pavements of today, and the man
who “took the wall” had the driest footing. “I never give
the wall to a scoundrel,” said a man who met Chesterfield
one day in the street. “I always do,” said Chesterfield,
stepping with a bow into the road. I hope the lift-man will
agree that his revenge was much more sweet than if he
had flung the fellow into the mud.
- Alfred George Gardiner
: BRAINSTORMING
(A1)
(i) Form groups and explain the following words with examples. You can take
help
of your teacher.
• Humility –MODESTY
• Self-esteem –RESPECT
• Gratitude-BEING
GREATFUL
• Courtesy-POLITENESS
• Generosity-BEING
KIND
• Sympathy-FEELING OF PITY
• Empathy-UNDERSTAND
FEELINGS
(ii) Have a
Group Discussion on the topic ‘The need of soft skills at work
place’. Use
the following points.
(a) Written
and verbal communication
(b) Ways of
interacting with others
(c) Creative
abilities
(d)
Emotional intelligence
(A2)
(i) Read the text and state whether the following statements are True or False.
Correct
the False statements.
(a) Bitter problems in day-to-day life
can be solved by sweet words.
(b) Great
wars could have been avoided by a little courtesy.
(c) Observance
of etiquette in a normal situation is important but more
important is
their observance when the situation is adverse.
(d) Words
like 'please' and 'thank you' help us in making our passage through
life uneasy.
(e) The law
permits anybody to use violence, if another person is discourteous.
A TRUE
B TRUE
C TRUE
D FALSE
Words
like 'please' and 'thank you' help us in making our passage through life easy.
E FALSE
The law
does not permit anybody to use violence, if another person is discourteous.
: (ii) Select the most
appropriate sentences which suggest the theme of the essay.
(a) The
essay tells us about courtesy, civility, morality, responsibility and
control.
(b) The
essay explores the difficulties that can be incurred by an individual
when dealing
with the public.
(c) One can
keep one’s peace of mind without having to lower themselves to
the level of
the perceived offender.
(d) People
with low self-esteem are generally difficult to work with and they
look down
upon others to get a feeling of superiority.
ANSWER-
(a) The essay tells us about courtesy, civility, morality,
responsibility and
control.
(c)
One can keep one’s peace of mind without having to lower themselves to
the
level of the perceived offender.
(iii)
(a) Find the reasons for the lift-man's uncivilized behaviour.
The
passenger behaves discourteously with him and hurt his self respect.
(iv)
Good manners are required in our daily life for making our social contacts
more
cooperative and friendly. Illustrate the behaviour of the polite
conductor
with different people in various situations.
Situation |
Behaviour |
|
1. The writer’s sensitive toe was |
The conductor said sorry with an |
|
trampled on |
apology and courtesy. |
|
2. In the rainy season dealing with |
The conductor would run up the stairsto
give |
|
people |
them the TIP that there was ROOM INSIDE |
|
3. Dealing with old people |
behaved like loving son |
|
4. Dealing with children |
behaved like caring father |
|
5. Dealing with young people |
make some merry jest with them |
|
6. Dealing with a blind man |
set him down safely on the pavement |
(A3) (i) •
He committed the crime in broad daylight (not bright daylight or narrow
darkness).
• I had a cup of strong tea (not rich tea).
• The fast train is coming (not quick train).
Such words or group of words which habitually occur together and
thereby
convey meaning by association are called collocations. A
collocation is a
combination of words in a language that often go together.
(a)
Find out the words in column 'B' which collocate with the words in column 'A'.
A B
Regular meal
mid day concept
key food
fast exercise
try decorated
richly
hard
free jam
traffic time
social animal
wild justice
ANSWER
Regular = exercise
mid day = meal
key = concept
fast = food
try = hard
richly = decorated
free = time
traffic = jam
social =
justice
wild = animal
(b)
Learning collocations is essential for making your English sound fluent and
natural.
Make collocations and use in your own sentences.
mistake |
Dressed |
||
surprise |
played |
||
news |
BIG |
WELL |
decorated |
car/ship |
known |
||
city |
done |
(ii) Sometimes while using a word in a
sentence, we have to change its word
class.
We can make several more words from the root word.
We
can make several new words from the root word.
I asked
Sumit to my pencil for me. (sharp).
: I asked
Sumit to sharpen my pencil for me.
Now read the following sentences and use the words
given in the brackets.
Change the
word class and rewrite the sentences.
(a) Leena
was eating a very CRUNCHY
apple and obviously enjoying it. (crunch)
(b) This
picture looks COLOURFUL
. (colour)
(c) I’m
afraid that your behaviour is just not ACCEPTABLE .
(accept)
(d) I like
my elder brother. He is very HELPFUL .
(help)
Complete
the following table. Put a cross if a word class does not exist.
Sr.No. |
Noun |
Verb |
Adjective |
Adverb |
1 |
absence |
….. |
ABSENT |
… |
2 |
alarm |
alarm |
alarmING |
alarmingly |
3 |
attraction |
attract |
attractive |
attractively |
4 |
.ability |
. enable |
enable |
… |
5 |
. Admiration |
. admire |
. Admireing |
. Admiringly |
6 |
. Agreement |
. agree |
. Agreeable |
. Agreeably |
7 |
application |
apply |
applicable |
… |
8 |
. Avoidance |
. Avoid |
. Avoidable |
. avoidably |
9 |
difference |
differ |
different |
differently |
(iii) Register often
refers to the degree of formality of language, but in a more
general
sense it means the language used by a group of people who share
similar
work or interest, such as doctors or lawyers.
Imagine that
your Principal or teacher is coming. When you meet him, you
would never
say,
'Hey, dude !
What's up?'
This is a
formal situation, so you would say 'Good morning, Sir'.
In every
situation, you use an appropriate expression according to the person.
The language
you use, when you meet someone depends on their age, position
etc. There
are formal and informal registers in spoken and written language.
Write
appropriate expressions and words which you have to use while
facing
an interview.
(a) May
I come in ?
(b) I
am really sorry
(c) Thank
you so much
(d) Excuse
me
You are writing a letter of complaint. List
the proper expressions that you
would like
to write.
(a) I disagree.
(b) I would like to tell you …………
(c) I would suggest that…….
(d) I am really disappointed that…….
Distinguish between a legal offence and a
moral offence on the basis of
the
given text.
Legal
offence |
Moral
offence |
Burglary |
Rude
behaviour |
Assault and
battery |
wound to
others self respect |
kick on the
shine |
hurt
emotions and feelings |
(v)
Find out the meanings of the following phrases. Use them in your own
sentences.
(a) give and
take (b) a black eye
(c) lower
than the angels (d) knock someone
down
(vi)
Find out the words with prefixes and suffixes from the text and write
them
down.
Prefix Suffix
Prefix
|
Suffix |
uncivil |
requirement |
unfriendly |
infectious |
discourtesy |
comfortable |
inexhaustible |
agreement |
incivility |
cheerful |
unknown |
penniless |
: (A4) (i) Edit the given paragraph using a/an/the wherever
necessary.
Rakesh is a/an ideal son who remains devoted to
his father as he grows
Professionally
to become a/the
famous doctor. As his father grows old, he
takes care to
spend time with his father, bringing him tea in a/the morning
and taking him out for a/the walk in an/the evening.
ANSWERS
ARE UNDERLINED WORDS
(ii)
Spot the errors in each of the following sentences and correct the incorrect
ones.
(a) Radha
brought pens and distributed them between AMONG her five children.
(b) Jayshree
and Sujata sat besides
beside each other in complete silence.
(c) His best
friend Vijay was blind within WITH one eye.
(d) One
could dare to encroach on UPON his rights.
(e) She was
taken with BY
surprise when she saw the famous Taj
Mahal.
(f) It is
not possible to exchange
RETURN the goods once the
sale has been completed.
(g) Dr.
Sengupta has been trying to master the craft for SINCE the
last five years.
(h) The
top-ranking candidates will be appointed in TO senior jobs in banks.
(i) She
knows very well what is expected from her but YET she is
unable to
perform.
(j) They
will put on DOWN a note in this regard for your consideration.
(CORRECT ANSWER/ WORDS ARE IN CAPITAL
LETTERS )
(iii)
Read the following sentence.
Santosh
purchased a computer. He read the operating manual and followed the
instructions.
(a) He linked
the monitor, keyboard and printer.
(b) He
plugged in the main cable .
(c) He
switched on the monitor at the back.
(d) When the
light appeared on the screen, he placed the Day Disk in Drive A.
(e) He
pushed in the disk until the button clicked out.
(It took
about 30 seconds for the computer to load the programme.)
(f) He
pressed the Drive button and the disk shot out .
(g) He
replaced the Day Disk with the Document Disk.
(h) He
pressed function key 7.
Change the above
sentences into passive voice
Nice sir
ReplyDeleteKeep it up, sir
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